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"God's Will & Man's Will: Predestination, Election, & Free Will" by Arnold G. Fruchtenbaum
The man saw Yeshua and he worshipped Him. To worship a man was to acknowledge that the man was also God. The formerly blind man, then, had a spiritual healing. Summary: The result of the first messianic miracle was that the intensive investigation of Yeshua's Messiahship began. But if people can act against God’s will, then how can God be said to be sovereign? In other words, how can we be both free and predestined at the same time? Dr. Fruchtenbaum offers a balanced and biblical plea in this engaging study that examines the issues of God’s sovereignty in relation to human responsibility. Paperback: pages. INTRODUCTION Since much of God's relationship to man is based upon covenantal relationships, a study of the eight covenants is a very important aspect of correctly understanding Scripture. The most common way to divide the Bible is by dispensations.
Gods will mans will fruchtenbaum pdf download
This is the seventeenth Shofar study of Dr. Fruchtenbaum's Christology series. Previous studies may be accessed by links in our Library and Sound Doctrine pages. F ew doctrines can be considered more fundamental than the nature, character and works of Gods will mans will fruchtenbaum pdf download, and few teachers are able to convey such truths with the thoroughness, gods will mans will fruchtenbaum pdf download, detail, accuracy, clarity, organization and fluidity that characterizes Dr.
So let's sharpen our focus and continue. By Dr. Arnold G. All rights reserved. No part of this manuscript may be reproduced in any form, except in brief quotation in a review or professional work, without written permission from the publishers.
Cover illustration by Olivier Melnick. Email: Homeoffice ariel. When email, remove the spaces. Website: www. This manuscript is republished by special permission of Ariel Ministries. Introduction B. The Healing of the Leper C. The Jewish Response II. The Jewish Response D. The Judgment E. The Gods will mans will fruchtenbaum pdf download in the Messiah's Ministry 1.
Concerning the Purpose of His Miracles 2. Concerning the Basis of His Miracles 3. Concerning the Message of His Messiahship 4. Concerning the Method of His Teaching F. The First Interrogation of the Man D. The Interrogation of the Parents E. The Second Interrogation of the Man Gods will mans will fruchtenbaum pdf download. The Spiritual Healing IV. Which is easier, to say to the sick of the palsy, gods will mans will fruchtenbaum pdf download, Your sins are forgiven; or to say, Arise, and gods will mans will fruchtenbaum pdf download up your bed, and walk?
S ome time prior to the coming of Yeshua Jesusthe ancient rabbis separated miracles into two categories. First were those miracles anyone would be able to perform if they were empowered by the Spirit of God to do so. The second category of miracles were called "messianic miracles," which were miracles only the Messiah would be able to perform. Yeshua did miracles in both categories: general miracles and also messianic miracles. So because of the rabbinic teaching that certain miracles would be reserved only for the Messiah to do, whenever He performed a messianic miracle it created a different type of reaction than when He performed other types of miracles.
This will be a study of the three messianic miracles, the reaction to them and the results of them. The first messianic miracle was the healing of a leper. Under the Mosaic Law, the only time it was possible for a person to be defiled by a living human body was if he touched a leper. Normally, under the Mosaic Law, one could only become ceremonially unclean or defiled by touching a dead human body; touching a dead animal's body; or touching a live unclean animal's body, such as a pig.
The only time defilement came by a living human body was by coming into contact with a leper. From the time the Mosaic Law was completed, gods will mans will fruchtenbaum pdf download, there was no record of any Jew who had been healed of leprosy.
While Miriam was healed of leprosy, this was before the completion of the Law. Naaman was healed of leprosy, but he was a Syrian Gentile, not a Jew. From the time the Mosaic Law was completed, there was never a case of any Jew being healed of leprosy, gods will mans will fruchtenbaum pdf download. Leprosy was the one disease that was left out of rabbinic cures; there was no cure for leprosy whatsoever.
Yet Leviticus gave the Levitical Priesthood detailed instructions as to what they were to do in case a leper was healed. On the day that a leper approached the priesthood and said, "I was a leper but now I have been healed," the priesthood was to give an initial offering of two birds. For the next seven days, they were to investigate intensively the situation to determine three things.
First, was the person really a leper? Second, if he was a real leper, was he really cured of his leprosy? Third, if he was truly cured of gods will mans will fruchtenbaum pdf download leprosy, what were the circumstances of the healing? If after seven days of investigation they were firmly convinced that the man had been a leper, had been healed of his leprosy, and the circumstances were proper, then, on the eighth day there would be a lengthy series of offerings.
All together, there were four different offerings. First, there was a trespass-offering; second, a sin-offering; third, a burnt-offering; and fourth, a meal-offering.
Then came the application of the blood of the trespass-offering upon the healed leper followed by the application of the blood of the sin-offering upon the healed leper. The ceremony would then end with the anointing of oil upon the healed leper. Although the priesthood had all these detailed instructions as to how they were to respond in the case of a healed leper, they never had the opportunity to put these instructions into effect, because from the time the Mosaic Law was given, no Jew was ever healed of leprosy, gods will mans will fruchtenbaum pdf download.
As a result, it was taught by the rabbis that only the Messiah would be able to heal a Jewish leper. The healing of the leper was classed as the first of the three messianic miracles. The three Gospel accounts that tell us about the healing of a leper are: MatthewMark and Luke Matthew and Mark merely state that the man was a leper, but Luke, who by profession was a medical doctor, gave more details.
According to Luke the man was full of leprosy. That means the leprosy was now fully developed, and it would not be very long before the leprosy would take this man's life. This man with fully developed leprosy came to Jesus and said, Lord, if you will, you can make me clean. The leper clearly recognized the authority of Jesus as the Messiah who had the power to heal a leper.
The only question on the part of the leper was His willingness to do so. At that point, we read in verse 13 that Yeshua touched the leper and straightway the leprosy departed from him.
But carefully note what He told the leper to do, according to Luke And he charged him to tell no man: but go your way, and show yourself to the priest, and offer for your cleansing, according as Moses commanded, for a testimony unto them. The word them refers to the leadership of Israel. Jesus sent this man directly to the priesthood in Jerusalem in order to force them to follow through with the commands of Moses in Leviticus This man appeared before the priesthood of Israel and declared himself to be a cleansed leper; on that day, the priesthood offered up two birds as a sacrifice.
For the next seven days, they intensively investigated the situation and discovered three things. First, they discovered this man really had been a leper. Second, they discovered that the man was perfectly healed of his leprosy. Third, they also discovered that Yeshua of Nazareth was the One who healed the man of his leprosy.
Because they taught that the healing of a leper was a messianic miracle, anyone healing a leper would, by that very act, claim to be the Messiah Himself. Jesus deliberately sent this cleansed leper to the priesthood in order to get the leaders to start investigating His messianic claims and to come to a decision regarding those same messianic claims.
He wanted to force the Jewish leaders to make a decision regarding His Person - that He was the Messiah; and His message - that He was offering to Israel the Kingdom predicted by the Jewish prophets. Having sent the healed leper to the leadership of Israel, Yeshua then gods will mans will fruchtenbaum pdf download himself in the deserts, and prayed Lk. He went into the desert where, on an earlier occasion, He had fasted and was tempted by Satan.
This time He went into the desert for the purpose of praying. What was He praying about? He was praying for what would happen next and how the leadership of Israel would respond to this messianic miracle. What occurred next is found in three of the Gospels: MatthewMark and Luke Mark points out that this incident occurred in Capernaum in Galilee, many miles from Jerusalem.
Yet Luke states: And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and Jerusalem: and the power of the Lord was with him to heal. What we do not have here is merely a few Jewish leaders from the town of Capernaum listening to Yeshua's teaching. Luke's account very clearly states that these were all of the Jewish leaders that have come together from all over the country: Galilee, Judea, and the Jerusalem environs.
Why are all these Jewish leaders suddenly having a convention in Capernaum? This was their response to the first messianic miracle. They knew that Jesus had healed a leper. According to their own teachings, only the Messiah would be able to heal a leper. If He healed the leper, it could very well mean that He was the Messiah.
They all came together to investigate Him. According to Sanhedrin law, if there was any kind of messianic movement, the Sanhedrin had to investigate the situation in two stages. The first stage was called the "stage of observation. They had to observe: what was being said; what was being done; and what was being taught. They were not permitted to ask any questions or raise any objections.
After a period of observation, they were to return to Jerusalem, report to the Sanhedrin and give a verdict: was the movement significant or was the movement insignificant?
If the movement was decreed to be insignificant, the matter would be dropped.
God will vs. man will - Disk 1
, time: 2:12:34Gods will mans will fruchtenbaum pdf download
b. The Kingdom of God - 3. The Second Request - 4. The Detailed Interpretation - a. The Fourth Beast - (1) The United Stage - a (2) The One World Government Stage - b (3) The Ten Division Stage - a (4) The Antichrist Stage - b b. The Kingdom of God - C. Conclusion - But if people can act against God’s will, then how can God be said to be sovereign? In other words, how can we be both free and predestined at the same time? Dr. Fruchtenbaum offers a balanced and biblical plea in this engaging study that examines the issues of God’s sovereignty in relation to human responsibility. Paperback: pages. INTRODUCTION Since much of God's relationship to man is based upon covenantal relationships, a study of the eight covenants is a very important aspect of correctly understanding Scripture. The most common way to divide the Bible is by dispensations.
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